Wednesday, 11 April 2012

ILESA: THE CENTRE OF IJESALAND!

ILESA: THE CENTRE OF IJESALAND!

Ilesa is a city located in west of Nigeria; it is also the name of a historic state (also known as Ijesha or Ijesa) centered on that city. The state was ruled by a monarch bearing the title of Owa Obokun adimula of Ijesaland. The state of Ilesa consisted of Ilesa itself and a number of smaller surrounding cities.  The Ijesa, a term also denoting the people of the state of Ilesa, are part of the present Osun State of Nigeria. Some of the popular towns of the Ijesa are Ibokun, Erin Ijesa, Ipetu Jesa, Ikeji-Ile-Ijesa, Ijebu Jesa, Esa Oke, Ipole, Ifewara, Iwara, Erinmo, Iwaraja, Idominasi, Ilase, Igangan, Imo and many others.
Ilesa is home to the famous and prestigious Ilesa Grammar School, a school founded by Egbe Atunluse Ilesa and alma mater to many Nigerians including a former Chief Justice of the Federation, Alfa Belgore, a former Governor of Lagos State, Alhaji Lateef Jakande and the former Vice Chancellor of University of Lagos, Prof Oye Ibidapo Obe.
 It is also alma mater of Professor Banji Ayoola, MD, Fellow, American College of Physicians, Medical Director of Kent General Hospital and Bay Health Medical Center, southern Delaware's largest healthcare system, as well as Professor David Olowokere, Professor and Chairman, Department of Engineering Technologies, Texas Southern University, to mention a few.
 
ILESA - A Major Military Centre:
Ijesa military prowess is summed up in this war song "Ijesha ree arogun yooo..ye so'gbodo fowo kan omo obokun ri a......" "An old Yoruba community, Ilesha was an important and major military centre in the campaigns against Ibadan, 60 miles (97 km) west-Southwest in the 19th-century Yoruba civil wars. A leading member of a confederacy known as the Ekitiparapo meaning 'Ekiti together'; this combined forces of the Ijesa and Ekiti was formed to fight for the independence of their people.
The town has a memorial to Ogedengbe, an Ijesa warrior-leader who died in 1910. This is because he played a vital role during the kiriji war of the 19th century, which prevented Ilesa and other towns from being conquered and dominated by Ibadan and other powerful regions.
Ilesha was the capital of the Yoruba Ilesha kingdom of the Oyo Empire towns in Osun State. In 1817 a long series of civil wars began in the Oyo Empire in which hundreds of people died; they lasted until 1893 (when Britain intervened), by which time the empire had disintegrated completely.
Ilesha, formerly a caravan trade centre, is today an agricultural, commercial and processing city situated in a region in which cocoa, kola nuts, palm products, and yams are produced. There is a sawmill, and alluvial gold is found and mined.

ILESA- Home of "Osomaloo":
Ilesa State was founded c.1500. Ilesha (or Ilesa) is the largest town and the capital of Ijesha kingdom in Osun State, Nigeria. Located on Latitude 8.92°N Longitude 3.42°E; it lies in the Yoruba Hills and at the intersection of roads from Ile-Ife, Oshogbo, and Akure.
There are many other towns and villages in Ijeshaland, in fact not less than 200 towns and villages. Ipetu-Ijesa, Esa-Oke, Ijebu-Jesa, Ibokun are towns that have more than 100,000, 120,000 inhabitants. There are other towns like Imesi-Ile, Ikeji-IIe, Ifewara, Erin-Ijesha, Esa-Odo, Kajola, Otan-Ile, Owena-Ijesha etc.
The Ijesas are the "Osomaalos" of Nigeria. As described in the book by Omole (1991), the appellation was originally considered as a term of abuse to characterize the aggressive Ijesa textile traders. The word ‘Osomaalo’ is tied to the process of debt collection. It means ‘I will not sit until I have collected my money,’ showing an inflexible determination to succeed in the face of all odds.

ILESA - In Modern Times:
Modern Ilesha is a major collecting point for the export of cocoa and a traditional cultural centre for the Ilesha (Ijesha) branch of the Yoruba people. Palm oil and kernels, yams, cassava, corn (maize), pumpkins, cotton, and kola nuts are collected for the local market. Local industries manufacture nails and carpets, and the town has a brewery; there are also a recording company and a publishing firm, and the Supreme Oil industry at Ilesha. Several prominent quartzite ridges lie east of Ilesha, and gold mining is an important activity in the area, i.e The Iperindo Gold field.
Ilesha is a classic - though hardly a typical - example of that ethnographic celebrity, the Yoruba town: a large, nucleated settlement that is the centre of a kingdom and itself the primary residence of an overwhelmingly agricultural population. Even when it was largely derelict owing to war, in 1886, Ilesha's population was estimated to be between 20,000 and 25,000 and a figure of up to 40,000 may be appropriate for the height of its growth before the sack in 1870. Though this is not as large as the largest Oyo-Yoruba towns of the nineteenth century, its considerable size was not due,as theirs was, to very heavy recent immigration under the impact of the wars.
It was the recognition of the need for the Ijesa to lift up themselves by their own bootstraps that led to the establishment of the Ijesa Improvement Society, the first modern pan-Ijesa socio-cultural group, in 1922. It was at a time when the Ijesa not only had problems with their British colonial overlords but also with their own local administration under the Owa Obokun who had since 1914 been constituted into a Sole Native Authority on the model of the Northern Nigeria Emirates, under the Indirect Rule of System introduced by Sir Fredrick Lugard. This meant that the Ijesa had to contend not only with a hostile foreign colonial power but with a despotic local administration supported by that foreign colonial power. In this kind of unpleasant political climate, the best help was self help.
The principle of self help, which was elevated to a philosophy of action by the aggressively individualistic Ijesa in the inter-war years, was to assist the socio-economic development of Ijesaland and to make the Ijesa very cautious towards, if not totally suspicious of all governments be it local, regional or national in the post war and pre-independence era.
This explains why the few commercial and industrial establishments in Ijesaland today are owned largely by the Ijesa themselves. Indeed, with the exception of the recent Federal Government efforts to exploit the gold deposits at Itagunmodi and Igun in Atakumosa Local Government area, there are virtually no government-sponsored commercial and industrial undertakings in the whole of Ijesaland."



References: www.ijesaland.com




Yours Truly,
Oluwatomilola K. Boyinde,
Ijesaland Renaissance Initiative,
Ijesaland@yahoo.com

IPETU-IJESA ANTHEM

IPETU ARO-ODO ANTHEM

 Ipetu Aro-Odo, ile ogbon
Ipetu Aro-Odo, ile imo
Ibi ori damisi maa re o
Ipetu ilu alagbara.

Chorus:  E gbe gegege e gbe laruge (2ce)
Ibi t’olu damisi maa re o
Maa gbe gegege maa gbe laruge
Ipetu Aro-Odo alagbara.

Ipetu mo seleri pe
Ohun ti mo ni maa fifun o
Ohun ti mo ni maa gbe o ga
Ile olu da mi si ni o je.

Chorus:  E gbe gegege e gbe laruge (2ce)
Ibi t’olu damisi maa re o
Maa gbe gegege maa gbe laruge
Ipetu Aro-Odo alagbara.

Gbogbo omo Ipetu e dide se
E fi ipile rere lele o
Nigba t’ojo ogbo ba de ba yin
Oruko yin koni pare.

Chorus:  E gbe gegege e gbe laruge (2ce)
Ibi t’olu damisi maa re o
Maa gbe gegege maa gbe laruge
Ipetu Aro-Odo alagbara.

Ipetu Aro-Odo yi ti gbogbo wa ni
Ko ma gbodo baje
Tori ko si b’omiran ti a le lo
Ajo ko dabi ile
E je ka sowo po ka fimo sokan
E gbe ki ngbe.
Refrain:   Gbee ki n gbee (2ce)
E je ka sowo po ka fimo sokan
gbee ki n gbee.

The Anthem was first rendered on Ipetu-Ijesa Day Nov. 2000 by Banjolat Friendship Academy Students, conducted by Staffer Abiodun Ajayi, subsequently approved by the Ajalaye of Ipetu-Ijesa.

Reference:
Banjolat Hymnal, Edited by Rotr. (Chief) ‘Banji Olatona J.P., First Edition, 2003.

N.B:
Rotr. (Chief) ‘Banji Olatona J.P. is the Founder & Proprietor of the Prestigious Banjolat International Nur./Pry School & Banjolat Friendship Academy, Ipetu-Ijesa, Osun State.

IKEJI-ILE IJESA AS THE HEARTBEAT OF IJESALAND!

IKEJI-ILE IJESA AS THE HEARTBEAT OF IJESALAND!
Ikeji Ile Ijesa is an ancient, small but developing city on the Mountain top in Oriade Local Government Area of Osun State, a boundary from between Osun and Ekiti States. It is about forty (40) kilometers to the South-East of Ilesa. Located on Latitude 7.4667° N and 4.9167° E. Ikeji Ile Ijesa is almost entirely surrounded by hills of various altitudes; the hills are numerous, sometimes magnificent, giving the town its picturesque look and famously cool weather.
Ikeji Ile Ijesa is situated on an inter mountain plateau and it is blessed with clear and fast flowing streams. Ikeji Ile Ijesa dominates all adjoining areas. The total land space occupied and dominated by ISODU and later IKEJI stretches from Iyangidi River in the north to Owena River in the east; Awo River in the south and Oke Arifon, which forms the boundary between the Akinla of Erin Ijesa and the Akeji of Ikeji Ile Ijesa.
In the days of inter-tribal wars in Yoruba land, a group of warriors from Ilesa decided to use the rugged topography of Isodu (later Ikeji) to their military advantage. Later the people of Ipo under Ejisun from Ado Ekiti came to take refuge and after some time, the Ira people led by the Olura also came through Ipole Ekiti to take refuge in Isodu. Such was the military importance of Isodu (later Ikeji). At this time the whole of Ijesa army would not go into combat against an enemy without a warrior from Ikeji firing the first shot in order to ensure victory.
It is pertinent to mention that even Ibadan forces suffered heavy casualties at the hands of Ikeji forces during their match into Ekitiland. In fact, in one of such battles was the Elerinta war, Ikeji actually defeated Ibadan forces as confirmed in the History of the Yorubas. It was only a rejuvenated Ibadan army under Ali Iwo that succeeded in breaking through Ikeji lines in their onward match into Ekitiland. This was during the reign of Ogbose-Okun I (1781-1882) who took Ikeji to live in Oke Arifon for about fifty (50) years before he brought them back to the present site of Ikeji Ile Ijesa.
During the reign of Owa-Obokun Atakumosa 1, there were incessant military incursions of the powerful Oba Ehengbuda (1578-1608) of Benin Kingdom into Ijesaland, then Owa-Obokun Atakumosa consulted the Ifa Oracle who advised that Owa-Obokun should send one of his bravest and most valiant sons to go towards the East and establish a military outpost “on the eastern flank of his kingdom, at a point where the man sent would meet the rain. There he would settle to stem the tide of the incessant incursions into Ijesaland. He found such a valiant son in ADETEMI, who after receiving his father’s royal blessing moved with his entourage eastwards until he reached Isodu where the rain fell.
In accordance with the injunctions of his father and Ifa priest, he settled where the rain met him (ni ibi ti o to ko eji) and renamed the place IKEJI (i.e. iko eji, meaning that we met the rain). As a crown prince of Owa, he took over the rulership of Isodu from the Onisodu and adopted the title AKEJI i.e. the person who met the rain. Rain in Yoruba language means “Eji”. He made the Onisodu his deputy and gave him the title ORISA-AKEJI.
The Akeji and his militant men successfully repelled the military incursions of the Binis and secured Owa Obokun boundary with the Ekiti at River Owena.
The real names of many past Akejis have been lost in the waste heap of history and only their descriptive name are remembered.
 Those remembered are:-
Adetemi (19th Century)
Adenimi
Asinsin-Okuta-Ko-Se-Ko-Senu
Ina Se Were Jogbo
A Won Se Gbeje Gberu
Period of War Marshals (6 in Succession)
Ose Iye Nikin Arere
Adogba Dorun Bi Akun
Aogbomaja Atirikalu
Amudi Esi Ba T Akunomoyeye
Afinbiokin
Ajire Loja Bi Ododo (1769-1780)
Ogbese Okun I (1781-1882)
Ogbese Okun II (Feb. 1883-June 1895)
Odugbo Ogun Arowosilejoye (Jan. 1896-1928)
Adeyomoye Agbese Okun III (Oct. 1937-Oct.1955)
Michael Adewoye Ogunmokun Adetemi III (Nov. 1956-Feb. 1990)
Adebayo Adefemi Ayegbo Ogunmokun Adetemi IV (Feb. 1995-Till date).

Ikeji Ile Ijesa people were blessed with jungles, so in this case, they were predominantly farmers who specialize in growing Food Crops like Maize and Cassava- produces in large quantities and Cash Crops like Cocoa, Date Palms, Kolanut. The women engage in mat weaving and they are renowned for their mat weaving. The mats are made from a local long grass, called “Eni” in the local dialect.


Oluwatomilola K. Boyinde
Ijesaland Renaissance Initiative,
Ijesaland@yahoo.com